Christianity, Current events, doctrine, faith, Theology, Uncategorized

I Went Back to the Well

Revelation 2:4 “Nevertheless I have this against you, that you have left your first love”.

We have all seen followers of Christ that have veered off course, started to follow the money and fame, or even left the faith. Something can happen to cause doubt and wandering in a Christian. Whether its the cares of this world, the money that can be had by fame, or simple a wrong turn. The losing of the first love, the fire and zeal one has for the study and preaching/teaching of Jesus and the only means of salvation, the Cross.

That was where I found myself for about the last year. I didn’t walk away or follow some money scheme.I just lost the fire and zeal of the love of Jesus the Christ. A couple years, I left the Catholic church and set out on what turned out to be a journey. I went from the Catholic church back to my Protestant roots.

I went from Roman Catholic to a local Pentecostal church, the Healing Ministries Church of God of Mountain Assembly. I had been there a few times, saw my oldest son saved and baptized there. But felt it wasn’t for me.

And I ended up being a partial Calvinist. I say partial because I could get behind all of the points of TULIP (Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, Preserving Grace). The petal of this flower I had issue with was the Calvinist view of election. I could merge this with the concept of freewill and the words “Whosoever” from verses like John 3:16 and Acts 10:43. So I knew I could no longer be a Calvinist.

Now I was at at point that I tried the Healing Ministries church again. This time it was an older pastor who had been pastor at the church before. He is an old-timey preacher. Everything in his messages leads one back to the cross. I knew people that went there and figured I need a church, so why not. Pastor Wright became a mentor to me. I suppose you could say more of a grandfather to me, although we are only 30 years apart.

But even that, after awhile, I felt like I needed to be there. So I left the board and church and found myself back in the Roman Catholic Church. I think it was more because I knew the mechanics of the faith. By mechanics, I mean the set prayers (Rosary, Magnificat), the procedure of the service (the ups, downs, kneels, etc), and the celebrations (required Holy days, the Eucharist). But after a time, I found myself being pulled to the Eastern Churches (Eastern Catholic and Eastern Orthodox). Having already determined that the Pope is the Bishop of Rome and not the prime ruler over Christendom, I became an Orthodox Catechumen in the Antiochian Church.

It still had the mechanics (although a slightly different style) and the belief were almost the same as the Roman Church. So I traded the Rosary for the Jesus Prayer, which I still recommend people to pray from time to time because it is the prayer that gives all 4 main points of a prayer and is scriptural. “Lord Jesus Christ (name and position on the faith), Son of God (who He is), Have mercy on me (what we seek), A sinner (what we are)”. But in time, I found myself praying for something more than mechanics.

I found myself prayer for the zeal and the fire I had when I gave myself to Jesus in 1996. During my prayer regime (the Orthodox call it a prayer rule), the point of prayers when the Jesus prayer is said, it is 10 prayers followed by a personal prayer. This is done 5 times for a total of 50 Jesus prayers and 5 personal prayers said in a prostate position. For those who don’t know, the prostate position is face to the ground, forehead touching the floor. A position of submission to God’s sovereignty. During the personal prayers I cried out to God to fix in me what was broken so I could have that fire for Christ and the Cross that I had decades before. It consumed me, this longing for the walk I once had. And while there were times over the decades that it would flicker, it never became full flame again.

This last week, before Sunday last, I was told that Pastor Wright was having health issues, so I decided to o to Healing Ministries so that I could check on him after service. Something in me started to make itself known, so to speak, during the sermon. Not much because of the message, although Pastor Wright always had a way preaching that makes one think the message is for them (that’s the prodding of the Holy Spirit).

Those under the umbrella of Pentecostal faith believe in healing. I also do because I have seen it in my own family. At the end of the service I walked down to see how Pastor Wright was doing. I didn’t even get to ask. I got to the point where I said how great the message was and how I felt like I belonged there (at least for that day) and that’s when things took a different turn. The floodgates opened and I found myself unable to talk.

Pastor Wright laid his hand on my shoulder and started praying. I felt a heat inside that I hadn’t felt in almost three decades. By the time he was done, a small group (including a dear friend) were at my side praying jointly with Pastor Wright. I went to check on his health and the Holy Spirit used him to heal my struggling soul.

The stories of well’s in scripture are a metaphor and symbol of the life giving water that is Jesus. “Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.)   Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?  Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” (John 4:6-14).

I found on that Sunday that sometimes, the best place for a Christian to go is back to the well. For us country folk, going back to the well means going back to the beginning. For me, this meant going back to my Protestant roots to a place and person that are so dear to me. While the fire is still starting to reignite, its no longer smoldering in ash. I had forgotten the Cross and replaced it with church mechanics. I had to be shown the thing that matters in this life. The Cross of Christ, the cleansing blood, and the empty tomb. The Cross and the cleansing blood washes away the sin and the empty tomb is the sign of hope of redemption in Christ. Something I needed reminded of.

People today expect concert style entertainment and a soft message in church. And God may use those (He is Sovereign and does as He wills). But never putdown a grandfatherly Cross/Sin/Hellfire/Need of redemption preacher in a backwoods little throwback church. Because I found that the well in those old country walls has the most refreshing Living Water of Christ one can ever drink.

Standard
Christianity, Current events, doctrine, faith, Theology, Uncategorized

Walang Babae sa Pulpit

Babae sa Modern Church
Sa mga simbahan at denominasyon ngayon, ang mga kababaihan ay may iba’t ibang tungkulin. Nagtuturo sila, escort, naglilingkod. Ngunit may hawak din silang mga posisyon na HINDI kabilang sa kanila. Alam namin sa pamamagitan ng Tanach ( Lumang Tipan ) na ang mga kababaihan ay hindi pari o nagtrabaho sa loob ng templo. At ang mga simbahan ngayon na nagtataguyod ng posisyon na iyon ay tinatawag na legalista at sexist. Gayunpaman, ang posisyon na iyon ay ang posisyon din ng mga Apostol. Nabanggit ito sa iba’t ibang mga epistles. Kaya ang artikulong ito ay ilalagay sa unahan, lugar ng isang babae sa loob ng ministeryo at mga lugar na hindi nila inorden na mapasok.
Ang mga taong tulad ni Paula White, Gloria Copeland, at iba pa, habang ipinapahayag na tinawag silang mangaral, ipinakita nila na tunay na nilalabanan ang mga turo ng pinakaunang Kristiyanong simbahan na pinamumunuan ng mga Apostol.
Mga Banal na Kasulatan sa Papel ng Babae sa Simbahan
Sa Mga Gawa 2:17, ang manunulat ay nagsasalita ng parehong mga salita tulad ni Propeta Joel. “ Sa mga huling araw, sabi ng Diyos, ibubuhos ko ang aking Espiritu sa lahat ng tao. Ang iyong mga anak na lalaki at babae ay manghuhula … ” Kaya ang mga propeta ay maaaring maging kalalakihan o kababaihan. Ang mga propeta ay ang nagsasalita ng mga utos ng Diyos, karaniwang sa isang tiyak na sitwasyon.
Mayroong maraming mga banal na kasulatan na nagsasabing maaari silang magturo, kapwa lalaki at babae. Tulad ng Colosas 3:16, Lucas 24:44, Colosas 1:28, at Ephisians 5: 18-20. Kaya mayroon silang iba’t ibang mga tungkulin sa loob ng simbahan at tahanan ( 1 Timoteo 5:10, Tito 2: 3-5 ) Ngunit, tulad ng makikita natin, ang pulpito ay hindi isa sa kanila.
Banal na Kasulatan sa Babae sa Pulpit
Ang mga talatang ito ay nakalagay sa Banal na Kasulatan at dapat gawin bilang inspiradong Salita ng Diyos ( 2 Timoteo 3: 16-17 ), tulad ng mga Kristiyano na tanggapin ang lahat mula sa takip hanggang sa takip.
Sinasabi sa amin ni Pablo sa kanyang unang liham sa mga taga-Corinto kabanata 14 na talata 33 hanggang 35, “ sapagkat ang Diyos ay hindi isang Diyos ng pagkalito ngunit ng kapayapaan, tulad ng sa lahat ng mga simbahan ng mga banal. 34 Tumahimik ang mga kababaihan sa mga simbahan; sapagka’t hindi sila pinahihintulutang magsalita, ngunit hayaan silang magpasakop sa kanilang sarili, tulad ng sinasabi din ng Kautusan. 35 At kung nais nilang matuto ng anupaman, hilingin nila ang kanilang sariling asawa sa bahay; sapagkat hindi wasto para sa isang babae na magsalita sa simbahan. ”
Ika-1 Timoteo 2: 11-15, “ Ang isang babae ay dapat na tahimik na makatanggap ng pagtuturo nang buong pagpapasakop. Ngunit hindi ko pinapayagan ang isang babae na magturo o mag-ehersisyo ng awtoridad sa isang lalaki, ngunit upang manatiling tahimik. Sapagkat ito ay si Adan na unang nilikha, at pagkatapos ay si Eva. At hindi si Adan ang nalinlang, ngunit ang babaeng nalinlang, ay nahulog sa paglabag. Ngunit ang mga kababaihan ay mapangalagaan sa pamamagitan ng pagdala ng mga bata kung magpapatuloy sila sa pananampalataya at pag-ibig at kabanalan na may pagpipigil sa sarili. ”
Kaya, habang ang artikulong ito ay maikli, diretso ito sa punto sa loob ng Banal na Kasulatan. Ang mga kababaihan ay hindi dapat nasa likod ng pulpito o sa pinuno ng isang simbahan / kongregasyon. Mayroon silang mga tungkulin sa loob ng simbahan: hula, pagtuturo, gabay, pinuno ng kanta, atbp. Ngunit ang isang kababaihan ay hindi maaaring maorden ng isang denominasyon dahil hindi siya inorden ng Diyos para sa posisyon na iyon.
Sinasabi sa atin ng Banal na Kasulatan sa Hebreo 13: 8 na si Jesucristo ay pareho kahapon, ngayon, at bukas. Dahil dito, ang mga patakaran na itinakda sa Lumang Tipan tungkol sa mga kababaihan sa mga posisyon sa pamumuno sa simbahan ( kasama na ang pastor ) ay hindi nagbabago. Nagpapatuloy ang mga Hebreo sa 13: 9 “ Huwag magdala ng iba’t ibang at kakaibang doktrina. ”

Standard