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Christianity, Current events, doctrine, faith, Human Right, Theology, Uncategorized

Four Leadership Positions of Christ

This week’s article is on four distinct areas of ancient Israel and the transfer of those functions to Jesus Christ. John 1:1-14 already tell us that Jesus is God.

In the beginning was the Word, and the Word was with God, and the Word was God.   The same was in the beginning with God.   All things were made by him; and without him was not any thing made that was made.   In him was life; and the life was the light of men.   And the light shineth in darkness; and the darkness comprehended it not. There was a man sent from God, whose name was John.   The same came for a witness, to bear witness of the Light, that all men through him might believe.   He was not that Light, but was sent to bear witness of that Light.   That was the true Light, which lighteth every man that cometh into the world.   He was in the world, and the world was made by him, and the world knew him not.   He came unto his own, and his own received him not.   But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:   Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:1-14)

Now, during the phases of Faith and Government of ancient Israel, we see each position of ancient Israel’s leadership in Christ.

First was the priesthood. We see this foreshadowed in Genesis after Abraham rescued his people that had been taken captive. ‘And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God’. (Genesis 14:18) Remember this because it will appear later. Then after the Exodus, Aaron the Levite (Tribe of Levi) and his lineage become the priestly class, when God alone headed the Israelites. This consecration of Aaron (and his descendants) came after the incident with the golden calf and the giving of God’s law in the Commandments. ‘And the Lord spake unto Moses, saying,   On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.   And thou shalt put therein the ark of the testimony, and cover the ark with the vail.   And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.   And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.   And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.   And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.   And thou shalt set up the court round about, and hang up the hanging at the court gate.   And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.   And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.   And thou shalt anoint the laver and his foot, and sanctify it.   And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.   And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office’. (Exodus 40:1-13)

Second were the judges. These were a few individuals that then led the Israelites. We are given a few names and Samson being one of the most remembered. And there was a female in the group as well. Not that women hold a position of leadership in the church, they were used by God for specific purposes. For a period of 40 years (from Joshua to the time of the first king), Judges were either military leaders or advisors. ‘Nevertheless the Lord raised up judges, which delivered them out of the hand of those that spoiled them’. (Judges 2:16)

Third were the Kings. Israel looked around and saw that the other nations had a king to guide them. They wanted to be as other nations (to their detriment) and not be ruled  solely by God or guided by the judges. ‘And Samuel called the people together unto the Lord to Mizpeh;   And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:   And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the Lord by your tribes, and by your thousands’. (1 Samuel 10:17-19)And Saul was set as the first King of Israel. ‘And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.   And Saul said, There shall not a man be put to death this day: for to day the Lord hath wrought salvation in Israel.   Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.   And all the people went to Gilgal; and there they made Saul king before the Lord in Gilgal; and there they sacrificed sacrifices of peace offerings before the Lord; and there Saul and all the men of Israel rejoiced greatly’. (1 Samuel 11:12-15)

Fourth were the prophets. These extend through the ages of all of the history of Israel. Moses being the first of the Old Testament prophets and John being the last of the Old Testament prophets. One must remember that Testament means Covenant. The New Testament (Covenant) did not start with birth of Jesus. It started with the proclamation of the last Old Covenant prophets John. ‘And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?   And he confessed, and denied not; but confessed, I am not the Christ.   And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.   Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?   He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.   And they which were sent were of the Pharisees.   And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?   John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose. These things were done in Bethabara beyond Jordan, where John was baptizing. 
   The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.   This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.   And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.   And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.   And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.   And I saw, and bare record that this is the Son of God’. (John 1:19-34) Jesus himself was the only prophet of the New Testament (Covenant). His prophecies came through various parts of His teachings. Most were of His death and resurrection ‘Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?   Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.   Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?   But he spake of the temple of his body.   When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said’. (John 2:18-22), His placement with the Father and second coming ‘Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven’. (Matthew 26:64) ‘“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken.  Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.  And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other’. (Matthew 24:29-31), the issues that His followers will face throughout the ages ‘As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?”  And Jesus answered them, “See that no one leads you astray.  For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray.  And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet.  For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.  All these are but the beginning of the birth pains. “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake.  And then many will fall away and betray one another and hate one another.  And many false prophets will arise and lead many astray.  And because lawlessness will be increased, the love of many will grow cold.  But the one who endures to the end will be saved.  And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand),  then let those who are in Judea flee to the mountains.  Let the one who is on the housetop not go down to take what is in his house,  and let the one who is in the field not turn back to take his cloak.  And alas for women who are pregnant and for those who are nursing infants in those days!  Pray that your flight may not be in winter or on a Sabbath.  For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.  And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.  Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it.  For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect.  See, I have told you beforehand.  So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it.  For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.  Wherever the corpse is, there the vultures will gather’. (Matthew 24:3-28) And the whole book of the Revelation of Jesus ‘The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:   Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.   Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. (Revelation 1:1-3)

So now let us see how Jesus Christ (God on earth) meets all four of these positions of Divine leadership that was seen in earthly leadership.

First, we see the priesthood. ‘Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.   For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.   Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need’. (Hebrews 4:14-16)

And remember I said to remember the priest Melchizedek? There was this reason to remember. ‘For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:   Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.   And by reason hereof he ought, as for the people, so also for himself, to offer for sins.   And no man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. As he saith also in another place, Thou art a priest for ever after the order of Melchisedek.   Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;   Though he were a Son, yet learned he obedience by the things which he suffered;   And being made perfect, he became the author of eternal salvation unto all them that obey him;   Called of God an high priest after the order of Melchisedek’. (Hebrews 5:1-10)

Second, we see Christ as a judge. ‘I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom’. (2 Timothy 4:1) ‘And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war’. (Revelation 19:11)

Third, we see Christ as King. ‘His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.   And he was clothed with a vesture dipped in blood: and his name is called The Word of God.   And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.   And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.   And he hath on his vesture and on his thigh a name written, King of Kings, and Lord of Lords’. (Revelation 19:12-16)

Fourth, we see throughout the four Gospels that He is prophet.

He holds these four positions of leadership because He is God. For those who question this (mostly Muslims, Jews, and some Christian denominations), it states it clearly in various places. ‘Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us’. (Matthew 1:23) ‘In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth’. (John 1:1,14) ‘And he was clothed with a vesture dipped in blood: and his name is called The Word of God’. (Revelation 19:13)

The question you need to ask is not ‘Is Jesus God’ or ‘Is He coming back’, because both those answers are YES. But, Are you ready for eternal salvation? ‘And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.   And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works’. (Revelation 20:11-12)

Believing in Jesus is not enough. ‘Thou believest that there is one God; thou doest well: the devils also believe, and tremble.   But wilt thou know, O vain man, that faith without works is dead?   Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?  Seest thou how faith wrought with his works, and by works was faith made perfect?   And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.   Ye see then how that by works a man is justified, and not by faith only’. (James 2:19-24) And we see that the works (commandments of God) have to be alongside faith. ‘And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ’. (Revelation 12:17) ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus’. (Revelation 14:12) 

This is not legalism. It is how God told us to relate to Him and others. Even Christ said so when he reminded the Jews of the two sections of the Ten Commandments. ‘But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.   Then one of them, which was a lawyer, asked him a question, tempting him, and saying,   Master, which is the great commandment in the law?    Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.   This is the first and great commandment’. (Matthew 22:34-38) ‘ And God spake all these words, saying,   I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.   Thou shalt have no other gods before me.   Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:   Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;   And shewing mercy unto thousands of them that love me, and keep my commandments.   Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.   Remember the sabbath day, to keep it holy.   Six days shalt thou labour, and do all thy work:   But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:   For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. (Exodus 20:1-11) Isn’t interesting that only ONE commandment says REMEMBER? ‘And the second is like unto it, Thou shalt love thy neighbour as thyself.   On these two commandments hang all the law and the prophets’. (Matthew 22:39) ‘Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.   Thou shalt not kill.   Thou shalt not commit adultery.   Thou shalt not steal.   Thou shalt not bear false witness against thy neighbour.   Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s’. (Exodus 20:12-17)

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Christianity, Current events, doctrine, faith, Theology, Uncategorized

Desafío, devoción y consecuencias

La humanidad tiene dos elecciones que hacer en esta vida Para seguir a Dios o para desafiar a Dios (que está siguiendo a Satanás).Jesús el Hijo y Dios el Padre han dejado claro a través de toda la escritura, que solo hay estas dos elecciones Una conduce a la vida eterna con Dios, la otra conduce a la condenación eterna.
Hoy veremos una historia en Daniel que ilustra estas dos elecciones Conocemos la historia del rey Nabucodonosor de la antigua Babilonia Sabemos cómo su sueño del estatuto multimetálico fue interpretado por Daniel.
Daniel 2
Y en el segundo año del reinado de Nabucodonosor Nabucodonosor soñó sueños, con los que su espíritu estaba turbado, y su freno de sueño de él Entonces el rey mandó llamar a los magos, y a los astrólogos, y a los hechiceros, y a los caldeos, para mostrar al rey sus sueños Entonces vinieron y se pusieron delante del rey. Y el rey les dijo: He soñado un sueño, y mi espíritu se turbó para conocer el sueño Entonces habló los caldeos al rey en siriaco, oh rey, vive para siempre: di a tus siervos el sueño, y mostraremos la interpretación El rey respondió y dijo a los caldeos: La cosa se ha ido de mí: si no me hacéis saber el sueño, con la interpretación del mismo, seréis cortados en pedazos, y tus casas serán hechas estercolero Pero si muestras el sueño, y su interpretación, recibirás de mí regalos y recompensas y gran honor; por tanto, muéstrame el sueño, y la interpretación del mismo Respondieron otra vez y dijeron: Que el rey diga a sus siervos el sueño, y mostraremos la interpretación del mismo El rey respondió y dijo, Sé con certeza que ganarías tiempo, porque ves que la cosa se ha ido de mí Pero si no me haces saber el sueño, sólo hay un decreto para ti; porque has preparado palabras mentirosas y corruptas para hablar delante de mí, hasta que cambie el tiempo; por tanto, dime el sueño, y sabré que podéis mostrarme la interpretación de ello Los caldeos respondieron delante del rey, y dijeron: No hay hombre sobre la tierra que pueda mostrar el asunto del rey: por tanto, no hay rey, señor, ni gobernante, que pidiera tales cosas a ningún mago, ni astrólogo, ni caldeo Y es raro lo que el rey exige, y no hay otro que pueda mostrarlo delante del rey, excepto los dioses, cuya morada no es con carne Por esta causa el rey se enojó y se enfureció mucho, y mandó destruir a todos los sabios de Babilonia. Y salió el decreto de que los sabios fueran asesinados; y buscaron que mataran a Daniel y a sus semejantes. Entonces Daniel respondió con consejo y sabiduría a Arioc el capitán de la guardia del rey, que había salido a matar a los sabios de Babilonia: Respondió y dijo al capitán del rey Arioc: ¿Por qué es tan precipitado el decreto del rey? entonces Arioc hizo saber la cosa a Daniel Entonces entró Daniel, y deseó del rey que le diera tiempo, y que mostraría al rey la interpretación Entonces Daniel fue a su casa, e hizo saber la cosa a Hananías, a Misael y a Azarías, sus compañeros: Que desearían misericordias del Dios del cielo acerca de este secreto; que Daniel y sus semejantes no perecieran con el resto de los sabios de Babilonia Entonces el secreto fue revelado a Daniel en una visión nocturna. Entonces Daniel bendijo al Dios de los cielos Respondió Daniel y dijo: Bendito sea el nombre de Dios por los siglos de los siglos; porque la sabiduría y el poder son suyos; y cambia los tiempos y las estaciones; quita reyes y establece reyes: da sabiduría a los sabios, y conocimiento a los que saben entendimiento: revela las cosas profundas y secretas: sabe lo que hay en las tinieblas,y la luz mora con él Te doy gracias y te alabo, oh Dios de mis padres, que me has dado sabiduría y poder, y me has dado a conocer ahora lo que deseábamos de ti; porque ahora nos has dado a conocer el asunto del rey Por eso Daniel entró a Arioc, a quien el rey había ordenado destruir a los sabios de Babilonia: fue y le dijo así; No destruyas a los sabios de Babilonia; tráeme delante del rey, y mostraré al rey la interpretación. Entonces Arioc trajo a Daniel delante del rey apresuradamente, y le dijo así: He encontrado un hombre de los cautivos de Judá, que dará a conocer al rey la interpretación. Respondió el rey y dijo a Daniel, que se llamaba Beltesasar: ¿Puedes darme a conocer el sueño que he visto y su interpretación? respondió Daniel en presencia del rey, y dijo: El secreto que el rey ha exigido no pueden los sabios, los astrólogos, los magos, los adivinos, mostrar al rey; Pero hay un Dios en el cielo que revela secretos y hace saber al rey Nabucodonosor lo que será en los últimos días. Tu sueño y las visiones de tu cabeza sobre tu cama son estos; En cuanto a ti, oh rey, tus pensamientos vinieron a tu mente sobre tu cama, lo que sucederá en lo sucesivo: y el que revela secretos te hace saber lo que sucederá Pero en cuanto a mí, este secreto no me es revelado para sabiduría alguna que yo tenga más que ningún viviente, sino por causa de ellos que darán a conocer la interpretación al rey, y para que conozcas los pensamientos de tu corazón Tú, oh rey, viste, y contemplas una gran imagen. Esta gran imagen, cuyo brillo era excelente, estaba delante de ti; y su forma era terrible. La cabeza de esta imagen era de oro fino, su pecho y sus brazos de plata, su vientre y sus muslos de bronce, sus piernas de hierro, sus pies parte de hierro y parte de barro. Tu viste hasta que una piedra fue cortada sin manos, el cual hirió la imagen sobre sus pies que eran de hierro y barro, y los partió en pedazos Entonces fue el hierro, el barro, el bronce, la plata, y el oro, hechos pedazos, y se hizo como la paja de las eras de verano; y el viento se los llevó, que no se les halló lugar; y la piedra que hirió la imagen se convirtió en un gran monte, y llenó toda la tierra Este es el sueño; y diremos su interpretación delante del rey. Tú, oh rey, eres rey de reyes; porque el Dios del cielo te ha dado reino, poder, fuerza y gloria. Y dondequiera que habiten los hijos de los hombres, las bestias del campo y las aves del cielo las ha entregado en tu mano, y te ha puesto por gobernante sobre todos ellos. Tú eres esta cabeza de oro. Y después de ti surgirá otro reino inferior a ti, y otro tercer reino de bronce, que gobernará sobre toda la tierra. Y el cuarto reino será fuerte como el hierro; por cuanto el hierro rompe en pedazos y somete todas las cosas; y como el hierro que rompe todo esto, se romperá en pedazos y moretones. Y mientras viste los pies y los dedos de los pies, parte del barro de los alfareros y parte del hierro, el reino se dividirá; pero habrá en él fuerza del hierro, por cuanto viste el hierro mezclado con arcilla de espejos. Y como los dedos de los pies eran parte de hierro y parte de barro, así que el reino será en parte fuerte, y en parte quebrantado Y mientras viste hierro mezclado con barro de espejos, se mezclarán con la simiente de los hombres: mas no se partirán unos a otros, así como el hierro no se mezcla con barro Y en los días de estos reyes el Dios del cielo levantará un reino, que nunca será destruido: y el reino no será dejado a otros pueblos, sino que romperá en pedazos y consumirá todos estos reinos, y se mantendrá para siempre Por cuanto viste que la piedra fue cortada del monte sin manos, y que rompe en pedazos el hierro, el bronce, la arcilla, la plata, y el oro; el gran Dios ha hecho saber al rey lo que sucederá en lo sucesivo: y el sueño es seguro, y su interpretación segura. Entonces el rey Nabucodonosor cayó sobre su rostro y adoró a Daniel, y mandó que le ofrecieran una oblación y dulces olores. El rey respondió a Daniel y dijo: De cierto es que vuestro Dios es un Dios de dioses, y un Señor de reyes, y revelador de secretos, viendo que podías revelar este secreto Entonces el rey hizo a Daniel un gran hombre, y le dio muchos grandes regalos, y le hizo regidor sobre toda la provincia de Babilonia, y jefe de los gobernadores sobre todos los sabios de Babilonia Entonces Daniel pidió al rey, y puso a Sadrac, Mesac y Abednego, sobre los asuntos de la provincia de Babilonia; pero Daniel se sentó a la puerta del rey.
Pero como veremos en el capítulo 3, el rey decidió frustrar la visión y construyó una estatua de oro macizo y ordenó adoración a la imagen Esto es un presagio de Apocalipsis 13:15 ‘Y tenía poder para dar vida a la imagen de la bestia, que la imagen de la bestia debería hablar ambos, y porque todos los que no adoraran la imagen de la bestia deberían ser asesinados.’
Daniel 3
Nabucodonosor el rey hizo una imagen de oro, cuya altura era de sesenta codos, y su anchura de seis codos: la puso en la llanura de Dura, en la provincia de Babilonia Entonces Nabucodonosor el rey envió a reunir a los príncipes, a los gobernadores y a los capitanes, a los jueces, a los tesoreros, a los consejeros, a los alguaciles y a todos los gobernantes de las provincias, para venir a la advocación de la imagen que Nabucodonosor el rey había puesto Entonces los príncipes, los gobernadores, y capitanes, los jueces, los tesoreros, los consejeros, los alguaciles, y todos los gobernantes de las provincias, fueron reunidos a la advocación de la imagen que Nabucodonosor el rey había puesto; y se pusieron delante de la imagen que Nabucodonosor había puesto Entonces un heraldo clamó en voz alta, A vosotros os está ordenado, oh pueblo, naciones y lenguas, que a qué hora oigáis el sonido de la corneta, la flauta, el arpa, el saco, el salterio, el dulcimer y toda clase de musiqueos, os postráis y adorad la imagen de oro que el rey Nabucodonosor ha puesto: Y el que no caiga ni adore, será arrojado la misma hora en medio de un horno de fuego ardiente. Por tanto, en aquel tiempo, cuando todo el pueblo oyó el sonido de la corneta, flauta, arpa, sacos, salterio y toda clase de musique, todo el pueblo, las naciones, y las lenguas se postraron y adoraron la imagen de oro que había puesto Nabucodonosor el rey, por lo cual en aquel tiempo se acercaron ciertos caldeos, y acusaron a los judíos Hablaron y dijeron al rey Nabucodonosor, oh rey, vive para siempre Tú, oh rey, has hecho un decreto, que todo hombre que oiga el sonido de la corneta, flauta, arpa, cilicio, salterio y dulcémele, y toda clase de musick caerá y adorará la imagen de oro: Y el que no caiga ni adore, para que sea arrojado en medio de un horno de fuego ardiente. Hay ciertos judíos a quienes has puesto sobre los asuntos de la provincia. de Babilonia, Sadrac, Mesac y Abednego; Estos hombres, oh rey, no te han mirado: no sirven a tus dioses, ni adoréis la imagen de oro que habéis puesto Entonces Nabucodonosor en su rabia y furor mandó traer a Sadrac, a Mesac y a Abed-nego Entonces llevaron a estos hombres delante del rey Nabucodonosor habló y les dijo: ¿Es verdad, oh Sadrac, a Mesac y a Abed-nego, no sirváis a mis dioses, ni adoréis la imagen de oro que he puesto? Ahora bien, si estáis preparados para que en qué tiempo oigáis el sonido de la corneta, la flauta, el arpa, el saclo, el salterio y el dulcémele, y toda clase de musique, os postréis y adoréis la imagen que he hecho; bueno; pero si no adoráis, seréis arrojados a la misma hora en medio de un horno de fuego ardiente; ¿y quién es ese Dios que os librará de mis manos? respondieron Sadrac, Mesac y Abed-nego, y dijeron al rey: Oh Nabucodonosor, no tenemos cuidado de responderte en este asunto. Si es así, nuestro Dios a quien servimos puede librarnos del horno de fuego ardiente, y él nos librará de tu mano, oh rey. Pero si no, sé tú, oh rey, que no serviremos a tus dioses, ni adoraremos la imagen de oro que has puesto Entonces Nabucodonosor estaba lleno de furia, y la forma de su rostro fue cambiada contra Sadrac, Mesac y Abed-nego; por eso habló, y mandó que calentaran el horno una siete veces más de lo que solía calentarse. Y mandó a los hombres más valientes que estaban en su ejército que ataran a Sadrac, a Mesac y a Abed-nego, y que los echaran en el horno de fuego ardiente Entonces estos hombres fueron atados en sus abrigos, en sus mangueras, y en sus sombreros, y en sus otras vestiduras, y fueron echados en medio del horno de fuego ardiente Por lo tanto porque el mandamiento del rey era urgente, y el horno excediendo caliente, la llama del fuego mató a los hombres que tomaron Sadrac, Mesac y Abed-nego Y estos tres hombres, Sadrac, Mesac y Abed-nego, cayeron atados en medio del horno de fuego ardiente Entonces el rey Nabucodonosor se asombró, y se levantó apresuradamente, y habló, y dijo a sus consejeros: ¿No arrojamos tres hombres atados en medio del fuego? Respondieron y dijeron al rey: Verdadero, oh rey Respondió y dijo: He aquí, veo a cuatro hombres sueltos, caminando en medio del fuego, y no tienen daño; y la forma del cuarto es como el Hijo de Dios Entonces Nabucodonosor se acercó a la boca del horno de fuego ardiendo, y habló, y dijo: Sadrac, Mesac y Abed-nego, vosotros siervos del Dios altísimo, salid, y venid acá Entonces Sadrac, Mesac y Abed-nego, salieron de en medio del fuego Y los príncipes, gobernadores, y capitanes, y los consejeros del rey, estando reunidos, vieron a estos hombres, sobre cuyos cuerpos el fuego no tenía poder, ni un pelo de su cabeza estaba chamuscado, ni se les cambiaban los abrigos, ni el olor del fuego había pasado sobre ellos Entonces Nabucodonosor habló, y dijo: Bendito sea el Dios de Sadrac, Mesac y Abed-nego, que ha enviado a su ángel, y ha entregado a sus siervos que confiaban en él, y han cambiado la palabra del rey, y dado sus cuerpos, para que no sirvan ni adoren a ningún dios, excepto a su propio Dios Por eso hago un decreto: Que todo pueblo, nación, y la lengua, que habla cualquier cosa mal contra el Dios de Sadrac, Mesac y Abed-nego, será cortada en pedazos, y sus casas serán hechas un estercolero; porque no hay otro Dios que pueda librar después de esta especie Entonces el rey promovió a Sadrac, Mesac y Abed-nego, en la provincia de Babilonia.
Las dos elecciones para toda la humanidad están presentes en esta historia Ambos grupos en esta historia muestran las tres partes de elección a favor o en contra de Dios El desafío, la devoción y la consecuencia.
Desafío
Por Dios: Los tres hombres de Israel desafiaron la orden del rey y se negaron a inclinarse ante la estatua.
Contra Dios: El rey desafió el mandato de Dios de tener sólo a Él como Dios.

Devoción
Por Dios: Los tres de Israel dijeron que, aunque Dios no los salvara de la muerte, todavía lo adorarían.
Contra Dios: Los soldados del rey, incluso después de que el fuego fuera más caliente que nunca, se dedicaron a seguir órdenes de colocar a los tres de Israel en el fuego.

Consecuencia
Para Dios: A pesar de ser arrojados al infierno ardiente, los tres no fueron perjudicados, sus ataduras se desprendieron, su vestimenta intacta Pero lo más importante, incluso el rey vio su redención El Hijo de Dios antes de que se encarnara “Lo, veo a cuatro hombres sueltos, caminando en medio del fuego, y no tienen daño; y la forma del cuarto es como el Hijo de Dios.” (Daniel 3:25).
Contra Dios: La elección de seguir las órdenes del rey, costó la vida a los soldados La llama que el rey ordena que se caliente, se convirtió en el juicio de fuego de Dios a los soldados Esto un presagio del fuego final que caerá sobre esta tierra. ‘y cuando los mil años hayan expirado, Satanás será desatado de su prisión, Y saldrán a engañar a las naciones que están en los cuatro cuartos de la tierra, Gog y Magog, para reunirlos en la batalla; cuyo número es como la arena del mar. Y subieron sobre la anchura de la tierra, y rodearon el campamento de los santos y la ciudad amada; y descendió fuego de Dios del cielo, y los devoró.’ (Apocalipsis 20:7-9).

Al ver en esta historia, vemos las consecuencias de a quién servimos Solo hay dos elecciones: Dios o Satanás Si no eliges ser salvo por la sangre de Cristo y seguirLO, entonces sigues a Satanás Incluso si crees que te sigues solo a ti mismo, el desafío a Dios es seguir a Su enemigo, Satanás.
Las elecciones son: Eternidad con Dios en el Cielo o Eterna Condenación en el Infierno.
Josué lo dijo mejor. ‘Y si os parece mal servir al Señor, escogeos hoy a quién serviréis; ya sean los dioses a los que sirvieron vuestros padres que estaban al otro lado del diluvio, o los dioses de los amorreos, en cuya tierra habitáis; pero a mí y a mi casa serviremos al Señor.’ (Josué 24:15)

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Christianity, Current events, doctrine, faith, Theology, Uncategorized

Defiance, Debosyon, at Bunga

Ang sangkatauhan ay may dalawang pagpipilian na gagawin sa buhay na ito. Ang sumunod sa Diyos o ang suwayin ang Diyos (na sumusunod kay Satanas). Si Jesus na Anak at ang Diyos Ama ay nilinaw sa pamamagitan ng lahat ng banal na kasulatan, na mayroon lamang ang dalawang pagpipiliang ito. Ang isa ay humahantong sa buhay na walang hanggan kasama ang Diyos, ang isa ay humahantong sa walang hanggang kapahamakan.Ngayon ay titingnan natin ang isang kuwento sa Daniel na naglalarawan ng dalawang pagpipiliang ito. Alam natin ang kuwento tungkol kay Haring Nabucodonosor ng sinaunang Babilonya. Alam natin kung paano ang kanyang panaginip tungkol sa multi metal na palatuntunan ay binigyang kahulugan ni Daniel.

Daniel 2At nang ikalawang taon ng paghahari ni Nabucodonosor ay nanaginip si Nabucodonosor ng mga panaginip, na kung saan ang kaniyang espiritu ay nabagabag, at ang kaniyang pagtulog ay naputol mula sa kaniya. Nang magkagayo’y iniutos ng hari na tawagin ang mga salamangkero, at ang mga astrologo, at ang mga mangkukulam, at ang mga Caldeo, sapagka’t upang ipakita sa hari ang kaniyang mga panaginip. Kaya’t sila’y lumapit at tumayo sa harap ng hari. At sinabi ng hari sa kanila, Ako’y nanaginip ng panaginip, at ang aking espiritu ay nabagabag upang malaman ang panaginip. Nang magkagayo’y nagsalita ang mga Caldeo sa hari sa Siria, Oh hari, mabuhay ka magpakailan man: sabihin mo sa iyong mga lingkod ang panaginip, at aming ipapakita ang kahulugan. Sumagot ang hari at sinabi sa mga Caldeo, Ang bagay ay nawala sa akin: kung hindi ninyo ipaaalam sa akin ang panaginip, kasama ng kahulugan niyaon, kayo’y puputolputol, at ang inyong mga bahay ay gagawing isang dumi ng dumi. Datapuwa’t kung inyong ipakita ang panaginip, at ang kahulugan niyaon, kayo’y tatanggap sa akin ng mga kaloob at mga gantimpala at malaking karangalan: kaya’t ipakita ninyo sa akin ang panaginip, at ang kahulugan niyaon. Sila’y sumagot uli at nagsabi, Sabihin ng hari sa kaniyang mga lingkod ang panaginip, at aming ipapakita ang kahulugan nito. Sumagot ang hari at sinabi, Nalalaman ko nang may katiyakan na inyong matatamo ang panahon, sapagka’t nakikita ninyong ang bagay ay nawala sa akin. Datapuwa’t kung hindi ninyo ipaalam sa akin ang panaginip, ay iisa lamang ang utos sa inyo: sapagka’t kayo’y naghanda ng mga kasinungalingan at mga salitang bulok na magsalita sa harap ko, hanggang sa ang panahon ay mabago: kaya’t sabihin ninyo sa akin ang panaginip, at aking malalaman na inyong maipapahayag sa akin ang kahulugan niyaon.Sumagot ang mga Caldeo sa harap ng hari, at nagsabi, Walang lalake sa lupa na makapagpapakita ng bagay ng hari: kaya’t walang hari, panginoon, o pinuno, na humingi ng gayong mga bagay sa sinomang salamangkero, o astrologo, o Caldeo. At ito’y isang bihirang bagay na hinihingi ng hari, at walang ibang makapagpapakita nito sa harap ng hari, maliban sa mga dios, na ang nananahan ay hindi may laman. Dahil dito’y nagalit ang hari at labis na nagalit, at inutusang lipulin ang lahat ng pantas ng Babilonia. At ang kautusan ay lumaganap na ang mga pantas na lalaki ay papatayin; at hinanap nila si Daniel at ang kanyang mga kapwa upang patayin.Nang magkagayo’y sumagot si Daniel na may payo at karunungan kay Arioch na kapitan ng bantay ng hari, na nagsilabas upang patayin ang mga pantas sa Babilonia: Siya’y sumagot at sinabi kay Arioch na kapitan ng hari, Bakit ang utos ay nagmamadali sa hari Pagkatapos ay ipinaalam ni Arioch ang bagay kay Daniel. Nang magkagayo’y pumasok si Daniel, at hiniling sa hari na bigyan siya ng panahon, at ipahayag niya sa hari ang kahulugan. Nang magkagayo’y nagsiparoon si Daniel sa kaniyang bahay, at ipinaalam ang bagay kay Hananias, kay Misael, at kay Azarias, na kaniyang mga kasama: Na sila’y magsisipagnais ng mga awa ng Dios ng langit hinggil sa lihim na ito; upang si Daniel at ang kanyang mga kapwa ay hindi mapahamak kasama ng iba pang mga pantas na tao sa Babilonia.Nang magkagayo’y nahayag kay Daniel ang lihim sa isang pangitain sa gabi. Pagkatapos ay pinagpala ni Daniel ang Diyos ng langit. Sumagot si Daniel at sinabi,

Purihin ang pangalan ng Diyos magpakailanman at walang katapusan:

sapagkat ang karunungan at kapangyarihan ay sa kanya:

At kaniyang binabago ang mga panahon at ang mga kapanahunan:

kaniyang inaalis ang mga hari, at nagtatayo ng mga hari:

siya’y nagbibigay ng karunungan sa mga pantas,

at kaalaman sa mga nakakaalam ng pag unawa:

Inihahayag niya ang malalim at lihim na mga bagay:

alam niya kung ano ang nasa dilim,

at ang liwanag ay nananahan sa kanya.

Pinasasalamatan kita, at pinupuri kita, Oh ikaw na Dios ng aking mga ninuno,

na nagbigay sa akin ng karunungan at kapangyarihan,

at ipinaalam mo sa akin ngayon ang aming ninanais sa iyo:

sapagkat ipinaalam mo na ngayon sa amin ang bagay na hari.Kaya’t pumasok si Daniel kay Arioc, na inordenan ng hari na lipulin ang mga pantas na tao sa Babilonia: siya ay yumaon at nagsabi ng ganito sa kaniya; Huwag mong lipulin ang mga pantas na lalake sa Babilonia: ipasok mo ako sa harap ng hari, at aking ipapakita sa hari ang kahulugan. Nang magkagayo’y isinugod ni Arioch si Daniel sa harap ng hari na nagmamadali, at ganito ang sinabi sa kaniya, Ako’y nakasumpong ng isang lalake sa mga bihag ng Juda, na magpapaalam sa hari ng kahulugan. Sumagot ang hari at sinabi kay Daniel, na ang pangalan ay Beltsasar, Ikaw ba’y makapagbibigay alam sa akin ng panaginip na aking nakita, at ng kahulugan niyaon Sumagot si Daniel sa harapan ng hari, at nagsabi, Ang lihim na hiniling ng hari ay hindi maipakikita ng mga pantas, ng mga astrologo, ng mga salamangkero, ng mga manghuhula, sa hari; Datapuwa’t may Dios sa langit na nagpapahayag ng mga lihim, at nagpapaalam sa haring Nabucodonosor kung ano ang mangyayari sa mga huling araw. Ang iyong panaginip, at ang mga pangitain ng iyong ulo sa iyong higaan, ay ito; Tungkol sa iyo, Oh hari, ang iyong mga pagiisip ay pumasok sa iyong isipan sa iyong higaan, kung ano ang mangyayari sa kabilang buhay: at siya na nagbubunyag ng mga lihim ay nagpapakilala sa iyo kung ano ang mangyayari. Datapuwa’t tungkol sa akin, ang lihim na ito ay hindi inihayag sa akin dahil sa anumang karunungan na mayroon ako nang higit kay sa sinumang nabubuhay, kundi dahil sa kanila na magpapaalam ng kahulugan sa hari, at upang malaman mo ang mga kaisipan ng iyong puso.Ikaw, Oh hari, ay nakakita, at narito ang isang dakilang larawan. Ang dakilang larawang ito, na ang ningning ay napakaganda, ay nakatayo sa iyong harapan; at ang anyo niyaon ay kakila kilabot. Ang ulo ng imaheng ito ay yari sa pinong ginto, ang kanyang dibdib at ang kanyang mga bisig ay pilak, ang kanyang tiyan at ang kanyang mga hita ay tanso, ang kanyang mga binti ay bakal, ang kanyang mga paa ay bahagi ng bakal at bahagi ng putik. Nakita mo hanggang sa ang isang bato ay pinutol nang walang mga kamay, na humampas sa larawan sa kaniyang mga paa na yari sa bakal at putik, at pinagputolputol ang mga ito. Nang magkagayo’y ang bakal, ang putik, ang tanso, ang pilak, at ang ginto, ay pinagputol-putol, at naging gaya ng mga dawag ng mga bakuran ng tag-init; At sila’y dinala ng hangin, na walang dakong nasumpungan para sa kanila: at ang batong humampas sa larawan ay naging malaking bundok, at napuno ang buong lupa.Ito ang panaginip; at sasabihin natin ang kahulugan nito sa harap ng hari. Ikaw, Oh hari, ay hari ng mga hari: sapagka’t binigyan ka ng Dios ng langit ng isang kaharian, kapangyarihan, at lakas, at kaluwalhatian. At saan man nananahan ang mga anak ng tao, ang mga hayop sa parang at ang mga ibon sa langit ay ibinigay niya sa iyong kamay, at ginawa kang pinuno sa kanilang lahat. Ikaw ang ulo na ito ng ginto. At pagkatapos mo ay babangon ang ibang kaharian na mas mababa sa iyo, at ang isa pang ikatlong kaharian na tanso, na siyang maghahari sa buong lupa. At ang ikaapat na kaharian ay magiging matibay na parang bakal: yamang ang bakal ay nagsisira at sumasakop sa lahat ng bagay: at gaya ng bakal na nagsisira ng lahat ng ito, ay magsisipagputol putol at magsisira. At samantalang nakikita mo ang mga paa at daliri ng paa, bahagi ng putik ng mga palayok, at bahagi ng bakal, ang kaharian ay hahatiin; ngunit magkakaroon sa loob nito ng lakas ng bakal, yayamang nakita mo ang bakal na hinaluan ng putik na putik. At kung paanong ang mga daliri sa paa ng mga paa ay bahagi ng bakal, at bahagi ng putik, gayon ang kaharian ay magiging bahagyang malakas, at bahagyang masira. At samantalang ikaw ay nakakita ng bakal na hinaluan ng putik na miry, ay makikihalubilo sila sa binhi ng mga tao: nguni’t hindi sila magkakadikit sa isa’t isa, gaya ng bakal na hindi nahahalo sa putik. At sa mga kaarawan ng mga hari na ito ay magtatayo ang Dios ng langit ng isang kaharian, na hindi kailanman malilipol: at ang kaharian ay hindi iiwan sa ibang bayan, kundi ito’y magsisipagputol putol at lulubusin ang lahat ng kaharian na ito, at ito’y mananatili magpakailan man. Yayamang nakita mo na ang bato ay pinutol mula sa bundok nang walang mga kamay, at na pinutol nito ang bakal, ang tanso, ang putik, ang pilak, at ang ginto; ipinaalam ng dakilang Dios sa hari kung ano ang mangyayari sa kabilang buhay: at ang panaginip ay tiyak, at ang kahulugan niyaon ay tiyak.Nang magkagayo’y nagpatirapa ang haring Nabucodonosor, at sinamba si Daniel, at iniutos na sila’y maghandog ng isang handog at mga mabangong amoy sa kaniya. Sumagot ang hari kay Daniel, at nagsabi, Sa katotohanan nga, ang inyong Dios ay Dios ng mga dios, at Panginoon ng mga hari, at tagapaghayag ng mga lihim, yamang maaari mong ihayag ang lihim na ito. Nang magkagayo’y ginawa ng hari si Daniel na isang dakilang lalake, at binigyan siya ng maraming dakilang kaloob, at ginawa siyang pinuno sa buong lalawigan ng Babilonia, at pangulo ng mga gobernador sa lahat ng pantas na lalake sa Babilonia. Nang magkagayo’y humingi si Daniel sa hari, at kaniyang inilagay si Sadrach, si Mesach, at si Abednego, sa mga gawain ng lalawigan ng Babilonia: nguni’t si Daniel ay naupo sa pintuang daan ng hari.Ngunit tulad ng makikita natin sa kabanata 3, nagpasiya ang hari na hadlangan ang pangitain at nagtayo ng rebultong solidong ginto at iniutos ang pagsamba sa imahen. Ito ay isang foreshadowing ng Apocalipsis 13:15 ‘At siya ay may kapangyarihang bigyan ng buhay ang larawan ng hayop, upang ang larawan ng hayop ay parehong magsalita, at maging sanhi na ang maraming mga ayaw sumamba sa larawan ng hayop ay dapat patayin.’

Daniel 3Si Nabucodonosor na hari ay gumawa ng isang larawang ginto, na ang taas ay tatlong pung siko, at ang lapad niyaon ay anim na siko: kaniyang itinayo sa kapatagan ng Dura, sa lalawigan ng Babilonia. Nang magkagayo’y nagsugo si Nabucodonosor na hari upang tipunin ang mga prinsipe, ang mga gobernador, at ang mga kapitan, ang mga hukom, ang mga ingat yaman, ang mga tagapayo, ang mga sheriff, at ang lahat na pinuno ng mga lalawigan, upang lumapit sa paglalaan ng larawang itinayo ni Nabucodonosor na hari. Nang magkagayo’y ang mga prinsipe, ang mga gobernador, at mga kapitan, ang mga hukom, ang mga tagapagingat yaman, ang mga tagapayo, ang mga serapido, at ang lahat ng pinuno ng mga lalawigan, ay nagtipon-tipon sa paglalaan ng larawang itinayo ni Nabucodonosor na hari; at sila ay tumayo sa harap ng imahen na itinayo ni Nabucodonosor. Nang magkagayo’y sumigaw ng malakas ang isang tagapagbalita, Sa inyo’y iniutos, Oh bayan, mga bansa, at mga wika, Na sa panahong inyong marinig ang tunog ng korneta, plauta, alpa, sakopa, salterio, dulcimer, at lahat ng uri ng musika, kayo’y magpatirapa at sambahin ang larawang ginto na inilagay ni Nabucodonosor na hari: At ang sinomang hindi magpatirapa at sumamba ay ihahagis sa gitna ng nagniningas na nagniningas na hurno. Kaya’t nang panahong yaon, nang marinig ng buong bayan ang tunog ng korneta, plauta, alpa, sackbutt, psaltery, at lahat ng uri ng musika, ang lahat ng mga tao, ang mga bansa, at ang mga wika, ay nagpatirapa at sumamba sa larawang ginto na itinayo ni Nabucodonosor na hari.Kaya’t nang panahong yaon ay lumapit ang ilang Caldeo, at inakusahan ang mga Judio. Sila’y nagsalita at sinabi sa haring Nabucodonosor, Oh hari, mabuhay ka magpakailan man. Ikaw, Oh hari, ay gumawa ng isang pasiya, na ang bawa’t tao na makaririnig ng tunog ng korneta, plauta, alpa, sakopa, psaltery, at dulcimer, at lahat ng uri ng musika, ay magpapatirapa at sasamba sa larawang ginto: At ang sinomang hindi magpatirapa at sumamba, upang siya’y ihagis sa gitna ng nagniningas na nagniningas na hurno. May ilang Judio na iyong inilagay sa mga gawain ng lalawigan ng Babilonia, sina Sadrach, Mesach, at Abednego; ang mga lalaking ito, Oh hari, ay hindi nagbigay-pansin sa iyo: hindi sila naglingkod sa iyong mga dios, ni sumasamba man sa larawang ginto na iyong itinayo.Nang magkagayo’y si Nabucodonosor sa kaniyang galit at galit ay nag utos na dalhin si Sadrach, si Mesach, at si Abednego. Pagkatapos ay dinala nila ang mga lalaking ito sa harap ng hari. Nagsalita si Nabucodonosor at sinabi sa kanila, Totoo ba, Oh Sadrach, Mesach, at Abednego, hindi ba kayo naglilingkod sa aking mga dios, ni sumasamba man sa larawang ginto na aking itinayo Ngayon, kung kayo ay handa na sa oras na inyong marinig ang tunog ng korneta, plauta, alpa, sackbutt, psaltery, at dulcimer, at lahat ng uri ng musika, kayo ay magpapatirapa at sasamba sa larawang aking ginawa; mabuti: subalit kung hindi kayo sasamba, kayo ay itatapon sa oras ding iyon sa gitna ng nagniningas na nagniningas na hurno; at sino ang Diyos na yaon na magliligtas sa inyo mula sa aking mga kamay? Sina Sadrach, Mesach, at Abednego, ay sumagot at nagsabi sa hari, Oh Nabucodonosor, hindi kami maingat na sagutin ka sa bagay na ito. Kung gayon, ang ating Diyos na ating pinaglilingkuran ay may kakayahang iligtas tayo mula sa nagniningas na nagniningas na hurno, at ililigtas niya tayo sa iyong kamay, O hari. Ngunit kung hindi, alamin mo sa iyo, Oh hari, na hindi kami maglilingkod sa iyong mga dios, ni sasamba man sa gintong larawan na iyong itinayo.Nang magkagayo’y si Nabucodonosor ay puno ng galit, at ang anyo ng kaniyang visage ay nabago laban kay Sadrach, kay Mesach, at kay Abednego: kaya’t siya’y nagsalita, at iniutos na kanilang initin ang hurno nang makapitong beses na higit kay sa nakasanayan na mapainit. At kaniyang inutusan ang mga pinakamakapangyarihang lalake na nasa kaniyang hukbo na igapos si Sadrach, si Mesach, at si Abednego, at ihagis sila sa nagniningas na nagniningas na hurno. Nang magkagayo’y ang mga lalaking ito ay iginapos sa kanilang mga balabal, ang kanilang mga hosen, at ang kanilang mga sumbrero, at ang kanilang iba pang mga kasuotan, at itinapon sa gitna ng nagniningas na nagniningas na hurno. Kaya nga dahil sa ang utos ng hari ay kagyat, at ang hurno ay labis na mainit, ang apoy ng apoy ay pumatay sa mga lalaking yaon na nagdala kina Sadrach, Mesach, at Abednego. At ang tatlong lalaking ito, si Sadrach, si Mesach, at si Abednego, ay nahulog na nakatali sa gitna ng nagniningas na nagniningas na hurno. Nang magkagayo’y nagulat si Nabucodonosor na hari, at nagmadaling bumangon, at nagsalita, at nagsabi sa kaniyang mga tagapayo, Hindi ba’t naghagis tayo ng tatlong lalake na nakatali sa gitna ng apoy Sila’y nagsisagot at sinabi sa hari, Totoo, Oh hari. Sumagot siya at sinabi, Narito, nakikita ko ang apat na lalaking nakawala, na naglalakad sa gitna ng apoy, at wala silang nasaktan at ang anyo ng ikaapat ay katulad ng Anak ng Diyos.Nang magkagayo’y lumapit si Nabucodonosor sa bibig ng nagniningas na nagniningas na hurno, at nagsalita, at nagsabi, Sadrach, Mesach, at Abednego, kayong mga lingkod ng Dios na kataastaasan, magsilabas kayo, at magsiparoon kayo rito. Nang magkagayo’y si Sadrach, si Mesach, at si Abednego, ay nagsilabas sa gitna ng apoy. At ang mga prinsipe, mga gobernador, at mga kapitan, at ang mga tagapayo ng hari, na nagkakatipon, ay nakita ang mga lalaking ito, na sa kanilang mga katawan ay walang kapangyarihan ang apoy, ni isang buhok sa kanilang ulo ay inawit, ni ang kanilang mga balabal ay nagbago, ni ang amoy ng apoy ay dumaan sa kanila. Nang magkagayo’y nagsalita si Nabucodonosor, at nagsabi, Purihin ang Dios ni Sadrach, ni Mesach, at ni Abednego, na nagsugo ng kaniyang anghel, at nagligtas sa kaniyang mga lingkod na nagsitiwala sa kaniya, at nagbago ng salita ng hari, at nagbigay ng kanilang mga katawan, upang hindi sila maglingkod o sumamba sa anomang dios, maliban sa kanilang sariling Dios. Kaya’t ako’y gumagawa ng isang kautusan, Na ang bawa’t bayan, bansa, at wika, na nagsasalita ng anomang bagay ay nagkakamali laban sa Dios ni Sadrach, ni Mesach, at ni Abednego, ay puputulin, at ang kanilang mga bahay ay gagawing isang dumi ng dumi: sapagka’t walang ibang Dios na makapagliligtas ayon sa ganitong uri. Pagkatapos ay itinaguyod ng hari sina Sadrach, Mesach, at Abednego, sa lalawigan ng Babilonia.Ang dalawang pagpipilian para sa buong sangkatauhan ay naroroon sa kuwentong ito. Ang dalawang grupo sa kuwentong ito ay nagpapakita ng tatlong bahagi ng pagpili para sa o laban sa Diyos. Ang pagsuway, ang debosyon, at ang resulta.

Pagsuway

Para sa Diyos: Sinuway ng tatlong lalake ng Israel ang utos ng hari, at tumangging yumuko sa rebulto.

Laban sa Diyos: Sinuway ng hari ang utos ng Diyos na Siya lamang ang Diyos.

Debosyon

Para sa Diyos: Sinabi ng tatlo sa Israel na, kahit hindi sila iligtas ng Diyos mula sa kamatayan, sasambahin pa rin nila SIYA.

Laban sa Diyos: Ang mga kawal ng hari, kahit na ang apoy ay mas mainit kaysa dati, ay nakatuon sa pagsunod sa mga utos upang ilagay ang tatlo ng Israel sa apoy.

BungaPara sa Diyos: Sa kabila ng pagkahagis sa nagniningas na impiyerno, hindi napinsala ang tatlo. Ang kanilang mga gapos ay bumaba, ang kanilang mga damit ay hindi nahawakan. Ngunit higit sa lahat, maging ang hari ay nakita ang kanilang pagtubos. Ang Anak ng Diyos bago siya nagkatawang tao. “Narito, nakikita ko ang apat na lalaking nakawala, na naglalakad sa gitna ng apoy, at wala silang nasaktan; at ang anyo ng ikaapat ay katulad ng Anak ng Diyos.” (Daniel 3:25).Laban sa Diyos: Ang pagpili na sundin ang utos ng hari, ay nagdulot ng buhay sa mga kawal. Ang apoy na utos ng hari na gawing mas mainit, ay naging apoy na paghatol ng Diyos sa mga kawal. Ito ay isang foreshadowing ng huling apoy na babagsak sa mundong ito. ‘at pagka ang libong taon ay lumipas, si Satanas ay palalayain sa kaniyang bilangguan, At lalabas upang linlangin ang mga bansa na nasa apat na sulok ng lupa, si Gog at si Magog, upang tipunin sila sa pakikipagdigma: ang bilang nila ay gaya ng buhangin sa dagat. At sila’y umahon sa lawak ng lupa, at pinalibutan ang kampamento ng mga banal sa palibot, at ang minamahal na bayan: at ang apoy ay bumaba mula sa Dios mula sa langit, at sila’y nilamon.’ (Apocalipsis 20:7-9).Nakikita natin sa kuwentong ito ng kasaysayan, nakikita natin ang mga bunga ng ating pinaglilingkuran. Dalawa lang ang pagpipilian: ang Diyos o si Satanas. Kung hindi mo pinili na maligtas sa pamamagitan ng dugo ni Cristo at sumunod sa KANYA, kung gayon sinusunod mo si Satanas. Kahit na naniniwala ka na sinusunod mo lamang ang iyong sarili, ang pagsuway sa Diyos ay ang pagsunod sa Kanyang kaaway, si Satanas.

Ang mga pagpipilian ay: Walang Hanggan kasama ang Diyos sa Langit o Walang Hanggang Kapahamakan sa Impiyerno.Mas maganda ang sinabi ni Joshua. ‘At kung tila masama sa inyo ang maglingkod sa Panginoon, piliin ninyo sa araw na ito kung sino ang inyong paglilingkuran; kung ang mga dios na pinaglingkuran ng inyong mga magulang na nasa kabilang dako ng baha, o ang mga dios ng mga Amorrheo, na sa lupain ay nananahan kayo: nguni’t tungkol sa akin at sa aking sangbahayan, ay maglilingkod kami sa Panginoon.’ (Josue 24:15)

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Christianity, Current events, doctrine, faith, Theology, Uncategorized

Defiance, Devotion, and Consequence

Mankind has two choices to make in this life. To follow God or to defy God (which is following Satan). Jesus the Son and God the Father have made it clear through out all of scripture, that there are only these two choices. One leads to eternal life with God, the other leads to eternal damnation.

Today we will look at one story in Daniel that illustrates these two choices. We know the story of King Nebuchadnezzar of ancient Babylon. We know how his dream of the multi-metal statute was interpreted by Daniel.

Daniel 2

And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.   Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.   And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.   Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.   The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.   But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.   They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.   The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.   But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof. 
   The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.   And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.   For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.   And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain. 
   Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:   He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.   Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.   Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:   That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon. 
   Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.   Daniel answered and said,
 Blessed be the name of God for ever and ever:
 for wisdom and might are his:
   And he changeth the times and the seasons:
 he removeth kings, and setteth up kings:
 he giveth wisdom unto the wise,
 and knowledge to them that know understanding:
   He revealeth the deep and secret things:
 he knoweth what is in the darkness,
 and the light dwelleth with him.
   I thank thee, and praise thee, O thou God of my fathers,
 who hast given me wisdom and might,
 and hast made known unto me now what we desired of thee:
 for thou hast now made known unto us the king’s matter.
     Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.   Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.   The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?   Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;   But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;   As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.   But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart. 
     Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.   This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,   His legs of iron, his feet part of iron and part of clay.   Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.   Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth. 
   This is the dream; and we will tell the interpretation thereof before the king.   Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.   And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.   And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.   And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.   And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.   And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.   And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.   And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.   Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. 
   Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.   The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.   Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.   Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

But as we will see in chapter 3, the king determined to thwart the vision and built a statue of solid gold and commanded worship to the image. This is a foreshadowing of Revelation 13:15 ‘And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.’

Daniel 3

Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.   Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.   Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.   Then an herald cried aloud, To you it is commanded, O people, nations, and languages,   That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:   And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.   Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up. 
   Wherefore at that time certain Chaldeans came near, and accused the Jews.   They spake and said to the king Nebuchadnezzar, O king, live for ever.   Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:   And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.   There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up. 
     Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.   Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?   Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?   Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.   If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.   But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. 
   Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.   And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.   Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.   Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.   And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.   Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.   He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. 
   Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.   And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.   Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.   Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.   Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.

The two choices for all of mankind are present in this story. Both groups in this story show the three parts of choice for or against God. The defiance, the devotion, and the consequence.

Defiance

For God: The three men of Israel defied the order of the king, and refused to bow to the statue.

Against God: The king defied the command of God to have only Him as God.

Devotion

For God: The three of Israel said that, even if God would not save them from death, they would still worship HIM.

Against God: The soldiers of the king, even after the fire was hotter than it had ever been, were devoted to following orders to place the three of Israel in the fire.

Consequence

For God: Despite being thrown into the blazing inferno, the three were not harmed. Their binds came off, their clothing untouched. But most important, even the king saw their redemption. The Son of God before he became incarnate. “Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.” (Daniel 3:25).

Against God: The choice to follow the king’s orders, cost the soldiers their life. The flame that the king order to be made hotter, became the fire judgment of God to the soldiers. This a foreshadowing of the final fire that will fall on this earth. ‘and when the thousand years are expired, Satan shall be loosed out of his prison,   And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.   And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.’ (Revelation 20:7-9).

Seeing in this story of history, we see the consequences of whom we serve. There are only two choices: God or Satan. If you don’t choose to be saved by the blood of Christ and follow HIM, then you follow Satan. Even if you believe you follow only yourself, defiance of God is following His enemy, Satan.

The choices are: Eternity with God in Heaven or Eternal Damnation in Hell.

Joshua said it best. ‘And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.’ (Joshua 24:15)

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